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Grigoris Balakian, 1876-1934: “The German officers would often speak of us as Christian Jews and as blood sucking usurers of the Turkish people.”

This past week I was privileged to receive an advance copy of the soon to be released (March 31, 2009, according to the publisher, Random House) first time English translation of Grigoris Balakian’s epic personal memoir of the Armenian Genocide, 1915-1918, “Hai Koghkotan,” “The Armenian Golgotha,” originally published in Vienna, in 1922. The 1922 volume 1, and the second volume (which apparently “fell into a void for lack of funding,” was found among Grigoris Balakian’s sister Rosa Antreassian’s post-humous papers in 1956, and published in Paris in 1959) are presented in a very accessible, elegant English translation by Grigoris Balakian’s grandnephew, Professor Peter Balakian—an accomplished scholar of the Armenian Genocide himself—with the able assistance of two colleagues, Anahid Yeremian, and Aris Sevag.

Modern genocide historians who have been wont to re-examine the disintegrating Ottoman Empire’s World War I jihad genocide against its Armenian minority through the prism of The Holocaust, often cite a comment by Hitler that the mass killings of the Armenians served the Nazi leaders as an “inspirational” precedent for predictable impunity. During August of 1939, Hitler gave speeches in preparation for the looming invasion of Poland which admonished his military commanders to wage a brutal, merciless campaign, and assure rapid victory. Hitler portrayed the impending invasion as the initial step of a vision to “secure the living space we need,” and ultimately, “redistribute the world.” In an explicit reference to the Armenians, “Who after all is today speaking of the destruction of the Armenians?,” Hitler justified their annihilation (and the world’s consignment of this genocide to oblivion) as an accepted new world order because, “The world believes only in success.”

Grigoris Balakian’s eyewitness account of events from 1915-1918—recorded in his diaries during World War I, and already published by 1922—provide a unique, independent confirmation of this ideological, and genocidal nexus, and antedate The Holocaust by two decades. Specifically, Balakian’s striking observations (on pp. 280-281) from a chapter entitled, “The Treatment of the Armenians by the German Soldiers” capture attitudes of German military officers towards the Armenians that foreshadow, chillingly, the genocidal depredations they would inflict upon European Jewry during World War II.

The German officers on their way to Palestine and the Mesopotamian front had no choice but to pass before the Bagche [Asia Minor] station [train]. All of them used offensive language with regard to the Armenians. They considered us to be engaging in intrigue, ready to strike the Turkish army from the rear, and thus traitors to the fatherland…deserving of all manner of punishment.

Although most of the Armenians living in Turkey had been deported, scattered, and martyred in the spring of 1915, a few hundred thousand survivors still perishing in the deserts to the south—wasting away to nothing. Nevertheless the German officers’ Armenophobic fury continued, and not a word of compassion was heard from their lips. On the contrary, they justified the Ittihad government, saying, “You Armenians deserve your punishment. Any state would have punished rebellious subjects who took up arms to realize national hopes by the destruction of the country.”

When we objected, asking if other states would dare to massacre women and children, along with men, and annihilate an entire race on account of a few guilty people, they replied: “Yes, it’s true that the punishment was a bit severe, but you must realize that during such chaotic and frightful days of war as these, it was difficult to find the time and means to separate the guilty from the innocent.” This was also the merciless answer of the chief executioners—Talaat, Enver, Behaeddin Shakir, Nazim—and their Ittihad camarilla.

The German officers pretended ignorance of the widespread slaughter of more than a million innocent Armenians, irrespective of sex and age, and referred only to deaths by starvation and the adversities of travel during the deportations. Thus they exonerated the Turkish government, saying that its inability to provide for hundreds of thousands of deportees in a disorganized land like Asia Minor was not surprising. Meanwhile Turkish government officials prevented the starving refugees from receiving bread distributed by the Austrians and Swiss, stating, “Orders have come from Constantinople not to give any assistance. We cannot allow either bread or medicine to be given. The supreme order is to annihilate this evil race. How dare you rescue them from death?” The German officers would often speak of us as Christian Jews and as blood sucking usurers of the Turkish people. [...]www.andrewbostom.org/blog/2009/03/22/from-the-armenian-golgotha-to-the-holocaust%e2%80%94foreshadowing-attitudes-of-the-german-military/#comments